African Literature Term Paper

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Letter," by Mariama Ba, "Devil on the Cross," by Ngug" wa Thiongo, and "July's People," by Nadine Gordimer. Specifically, it will discuss and explain gender and family in "So Long a Letter," the aspects of Colonialism and Imperialism in "Devil on the Cross," and cultural freedom and integrity in "July's People."

THREE AFRICAN NOVELS

In "So Long a Letter," Mariama Ba writes of Ramatoulaye, a Senegalese schoolteacher in her 50s, whose husband decides to take a second wife without Ramatoulaye's knowledge. Of course, the new wife is younger and prettier than Ramatoulaye, and her husband's selfish move devastates her. The book is written in the form of a touching and emotional letter to her best friend from childhood, someone she feels she can trust. "We walked the same paths from adolescence to maturity, where the past begets the present" (Ba 1).

Family and gender are two of the most important issues in "So Long a Letter." Ramatoulaye married her husband for love, and they had a happy marriage, eventually having twelve children. She thought her position was secure, and did not even know her husband had taken another wife until a group of friends told her. She recognizes her family is never going to be the same, but she chooses to remain in the marriage to keep the family together as much as possible.

She chooses to stay married to her husband, but she is bitter and hurt. "In loving someone else, he burned his past, both morally and materially. He dared to commit such an act of disavowal" (Ba 12). Her family has been irrevocably broken, along with her heart, and she writes out her pain and longing to her friend.

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In Africa, it is acceptable for the man to take another wife, but not for the woman. Here is the clear issue of gender out in the open, for the men have more freedom than the women, and the women have little power to stop it. Ba shows the unfairness of the situation, and hopes her writing can help change it.

Devil on the Cross" author Thiongo attacks the problems of Colonialism and Imperialism in Kenya head on.

We all come from the same womb, the common womb of Kenya. The blood shed for our freedom has washed away the differences between that clan and this one. Today there is no Luo, Gikuyu, Kamba, Giriama, Luhya, Maasai, Meru, Kalenjin or Turkana. We are all children of one mother. Our mother is Kenya, the mother of all Kenyan people (Thiongo 234-235).

Thiongo portrays Kenya as in the clutches of "Euro-American conglomerates behind the scenes determining the politico economic destiny of Kenya as a nation" (Mazrui 223). Ever since the country was colonized by Europeans in the 1800s, they have been under white mans rule, and the people are fighting for their freedom, and for their independence from this colonial rule.

This book follows Kenya's struggle to emerge from Colonialism, and follows the protagonist, Jacinta Wariinga, through her trials in postcolonial Nairobi. The white culture is still so indoctrinated she cannot see her own beauty, and tries to make herself look more white, to look more attractive. "Whenever she looked at herself in the mirror she thought herself very ugly" (Thiongo 11). Even though Kenya has gained….....

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