Gay Rights the Contemporaneous Society Thesis

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"With such a Biblical event casting its shadow over the theological landscape, how could "gay" advocates sidestep the obvious implication that God considered homosexuality a despicable sin?" (Vitagliano, 2003)

In the eyes of the Church then, homosexuality is an unnatural and sinful behavior simply because it disobeys the heterosexual human relations, as they were initially intended by the Divinity. "It is a sin grievous to God and repulsive to Christians because it rejects God's design for mankind as heterosexual beings" (Wildmon, 2007). And its currently increasing acceptance in the contemporaneous community is only based on the desire to be perceived as modern and open-minded, when we should in fact be focusing on how to convince the gays to renounce their habits.

The risks of accepting and allowing gay rights revolve around the emergence of future negative effects. It is like opening Pandora's Box, from which numerous problems will come out, the most stringent issue being the perception as normal of deviant sexual behaviors (including even incest). Then, gay communities undermine the authority and moral power of traditional values, values onto which our very society was built (Wildmon, 2007).

Homosexual rights also pose a threat for future stability as they put intense pressure on the sanctity of marriage and normal sexual relations. Various religious organizations have even concluded that gay rights will lead to more situations of incest. This is entirely believable in a context in which, amongst other things, gays also militate to "repeal laws controlling the age of sexual consent" (LaHaye, 1991). Then, the gay communities are most commonly perceived with reticence (to say the least; it is even pure hatred at times).

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This means that their community is outcast and by using stereotypes, it can be concluded that the marginalized homosexual individual is more likely to commit sexual crimes. In such, the number of sexual abuses on children would easily increase due to a liberalization of gay rights (Herek, 2009).

The next anti-gay rights argument comes from the actual propaganda used by the homosexual and lesbian communities. An analysis of their agenda will quickly reveal that they do not seek the God given rights of life, liberty and property that each state grants to all its members, regardless of age, race, sexual orientation and so on. They in fact seek to gain social welfare advantages.

The American constitution promoted general social welfare rights for all individuals, but the gay communities want more than the rights established by the constitution -- they desire special advantages that the average American (single or married) does not have. The most relevant example is the special exception that has been made for homosexual unions to pay lower costs for housing, to fill in joint tax statements or to inherit properties. Straight individuals living together, such as room mates or unmarried couples do not benefit from these privileges (Doherty, 1993).

As a final specification, the arguments against same-sex unions and, for that matter, the majority of the rights demanded by the homosexual and lesbian communities, are found in all aspects of life, such as traditional values, the sanctity of marriage, legislation, social equality, or the safe future of the next generations.

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