Indian Culture & the Dalit Class the Essay

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Indian Culture & the Dalit Class

The economic boom in India which is riding on a burgeoning technology and services sectors has not reached the deep recesses of Indian culture, particularly in rural areas of India where culture is entrenched and access to the new economy is constrained. Producer Siobhan Sinnerton and Ramita Navai from Unreported World expose the terrible circumstances of the 170 million Dalits -- the broken people or the untouchables -- to light. The most oppressed group of humans anywhere on earth, the Dalits inhabit the bottom of the Indian caste system -- a place as symbolic as it is real. This paper very briefly considers the Dalit's existence from a social conflict perspective, a structural-functional perspective, and from a symbolic interactions perspective.

Structural functional perspective. Structural violence is deeply embedded in the foundation of a society -- in their way of being over the long-term.

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When generation after generation is unable to meet their basic needs, the normal development and growth of individuals in those groups will be impacted. The depth of integration that structural violence achieves allows it to become established in a society or geographic region, the process of which is facilitated as people rationalize and tolerate structural violence.

Structural violence is known to be insidious, happening subtly and indirectly, to entire classes or groups of people. As James Gillian (1983) argued, the more marginalized people are, the greater their rate of death and disability -- not because of intrinsic differences between the socio-economic strata from which they hail -- but because of differences in their life experiences and treatment. The nexus at which status inequalities are accepted and embedded in a society is culture. The term cultural violence refers to the legitimizing process….....

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