Kaduna Sharia Riots of 2000 Research Paper

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Global Ethnic Conflicts: Kaduna Sharia riots of 2000IntroductionThe city of Kaduna is the Capital of Kaduna State and the largest in northern Nigeria. To some, it is the symbolic capital of the north. Over the decades, just like other states in Nigeria, Kaduna has experienced outbreaks of violence and infighting between the various ethnic and religious groups within the state (Osaghae & Suberu, 2005, p.19).Three of the most serious outbreaks of violence in Kaduna State were in 1987, 1002, and 2000. This paper takes a case analysis of the Kaduna 2000 crisis by describing the different ethnic groups involved, the source of the tension that led to the violence, describe how the conflict-affected the country, and lastly, explain how the social construction of ethnic divisions can be seen in the conflict.Ethnic groups involvedTo understand ethnicity in the Kaduna Sharia Riots of 2000, it is first important to understand Kaduna state\'s population. The north of Nigeria is predominantly Muslim, but Kaduna has a significant population identifying as Christians, about thirty ethnic groups in the south of Kaduna State (Tertsakian, 2003).One distinguishing feature about the ethnic groups in Kaduna State, especially in the City of Kaduna, is that they have always lived side by side each in the same areas for decades.

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The majority of the Muslims are of the Hausa and Fulani ethnic groups. It is also to be noted that, because Kaduna is the well-developed city in the north, it has attracted ted a different mix of ethnic groups from other states, which include Christians from the southern states.The 2000 sharia riots in Kaduna were mainly between Muslims who supported Sharia law\'s introduction in the state and Christians who objected to the same (Ullah, 2002). Even though this conflict was between Muslims and Christians, it is also important to note that the sides, just like every other conflict in Nigeria, kept distinct religious and ethnic identities. Therefore, it is difficult to classify this crisis as solely religious or ethnic easily (Çanc? & Odukoya, 2016). Therefore, it is interesting that members of the same ethnic group, e.g., Hausa, could be either Muslims or Christians, a feature that further complicates the ethnic divide......

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