Mohism and Neo-Confucianism the Interest Research Paper

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Mo Tzu, just like Confucius did, spend time and ducats travelling from one part to another, and advising leaders and those in authority of the importance of his universal love revolutionary implementation. They were even thought to be working totally apart, yet the two shared ancestral Chinese heritage. It is clear that the Confucius disciples were from different classes of society, and they searched for individuals who would be easily enlightened to be their follower, and adopt there doctrines. The history of the Mohists is however unclear, with suggestions relating to them slaves and detained prisoners, due to the fact they were ascetics (Chan, p. 212).

Current condition of human kind

In psychology, change has always been a factor of concern, as it defines the difference between the ancient and current human being. This change is brought about by the continuous universe changes and is usually due to the global nature of dynamic changes. Wang Yang- Ming was one of the philosophers who had a different reasoning from the rest and hardly indulged in any rebellious activities with other philosophers and schools. He insisted "…every blade of grass and every tree possess principle and, therefore, should be investigated…" (Chan, p. 655). The notion revoked many questions in people's minds, diverting their principle and perception of things involving the fundamentals of life. Also, by the opinion that the mind is supposed to reach things, and investigate the principles surrounding them, Wang's theory was separating the principles from the mind. The mind has lost its initial power, and its basic directions are no more. He thought that in case parents died, then the important principle of filial piety would not be considered anymore.

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According to Wang's reasoning, principles and the mind comprised of one thing and the aspect of filial piety was just within the mind's exercise (Chan, p. 655).

The current condition of man is affected by morals and the evil man should be advised on the right measures to indulge in, such as correcting and rectifying the mind. This is evident in Wang's statement "…eliminate what is incorrect in the mind so as to preserve the correctness of its original substance…" (Chan, p. 655). The mandate to grow is not given only when one is born, but is a continuous process, just like it is with the Heavenly productions. Transformational processes are dynamic, and this is evidence for decree given. The decrees are well spread in an individual's lifespan to sustain nature, because if the decree was unavailable at a certain age, say the maturity level, then individuals would forget their nature. The change of material force is what determines the individual's growth (Chan, p. 699).

Conclusion

It is clearer now that the Mohism and the Neo-Confucianism are related in many ways, including the concentration on human values. However, there are also many differences, which have already been dealt with in the context. Human nature, which is an important part of our lives, affects our thinking and decision making, and we should exercise the use of righteousness and humanity as the force that will drive us to better reasoning abilities and life. Man's current conditions calls for drastic change in leadership styles, which should be free from profit oriented motives, and concentrate on the people, who are determiners of the relationship with….....

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