Salem Witch Trials Term Paper

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The trial began March 1, 1692, all but Tituba pleaded innocent. Tituba confessed and claimed there were other witches within the community. This cascaded a series of accusations, people like Martha Corey, Sarah Good's 4-year-old daughter, and eventually, Bridget Bishop. Bishop was known for her gossip and promiscuity and despite her pleas of innocence, she was found guilty and on June 10th, was the first person hanged on Gallows Hill (Roach, 2004). Several more people were hanged or executed after Bishop. The rate of executions caught the attention of minister Cotton Mather who wrote a letter to the court asking the court not to accept spectral evidence. Spectral evidence was testimony about dreams. Even Mather's father, Increase Mather, also spoke against spectral evidence. Governor Phipps, responding to Mather's request and his own wife's inquisition, ceased further arrests and released the accused witches. On January 14, 1697 a day of fasting was ordering for the misfortune of Salem (Roach, 2004).
It was not until 1711, that Massachusetts passed a bill restoring the rights and good names of the accused (Roach, 2004).

The trials reached the level of hysteria as it did because of the superstitious nature of the community and its leaders. Also, it is important to note how many of the accused were poor members of the community, members who were probably straining the already limited resources of the village. It was not until the more affluent members of society intervened or were themselves accused, as in the case of Governor Phipps' wife, did the trials dwindle down. In spite of this, there is a certain level of pragmatism and sensibility in the leaders of colonial America. Cotton Mather realized the trials were wrong and acted upon his conscious. Gradually, other leaders within the community acknowledged their mistakes and were rightfully ashamed of them and did their best to rectify their.....

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