Aren't Woman Plantation Mistress Fires of Jubilee Book Review

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Woman / Plantation Mistress / Fires of Jubilee

The Fires of Jubilee: Nat Turner's Fierce Rebellion. By Stephen B. Oates. (New York:

HarperPerennial, 1990). 208 pages.

Stephen B. Oates was a professor African-American and U.S. history at the University of Massachusetts for most of his academic career. His most notable works chronicle the antebellum, Civil War, and Reconstruction eras of American history. He is particularly well-known for his biographies of the period including his works on Lincoln. The Fires of Jubilee: Nat Turner's Fierce Rebellion chronicles the life and rebellion of Nat Turner, the famous American slave rebel. Oates offers his historical work as a companion to as well as a rebuttal of some of the existing literature on Turner, including the famous novel by William Styron. Although an academic, Oates writes in an engaging and popular manner that has made many of his historical works of literature best sellers as well as highly respected within the academic community.

Nat Turner, in contrast to Abraham Lincoln and Frederick Douglass, remains a polarizing figure in the history of the American Civil War. Turner led a slave rebellion that terrified Southern whites and even caused some more pacific Northern abolitionists to recoil. Oates selects Turner as a seminal figure because his rebellion created a rallying point for both opponents and proponents of slavery for many years afterward. For fearful Southern whites, "his name for them became a symbol of black terror and violent retribution" (Oates145). For antebellum blacks, on the other hand, "he became a legendary black hero…They regard Turner's rebellion as the 'First Negro War,'" before the actual Civil War, "he became a martyred soldier of slave liberation who broke his chains and murdered whites because slaves had murdered Negros" (Oates 145).

Turner was born during a tumultuous period of American Southern history -- the South had experienced a series of rebellions at the time and even some white Southerners were questioning the institution.

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Turner was born a slave to a devoutly Christian family and from an early age his intelligence and devotion marked him as a potentially great preacher. He lived in an area of the country with an unusually high proportion of free blacks. Attitudes, by standards of the time, were relatively lax towards slaves -- most significantly for Turner, the slaves of Southampton, Virginia were allowed to go to services and hold their own religious revivals (Oates 3).

Oates uses a combination of factual and speculative research to suggest the era in which Turner lived. As Turner was a slave, there are not extensive records of his early childhood as there are with whites of the period. While it is true that there is a published document with the title The Confessions of Nat Turner, it is important to remember that this is not a straightforward autobiography but based upon the interviews conducted with Turner by a white man after Turner's capture and conviction. Oates thus has a great deal of leeway as a historian to imagine Turner's beginnings, stating that early on in life, Nat likely heard a combination of radical Christian and African teachings from the pulpit which shaped his worldview. At times, over the course of the book, Oates speaks as if he could read Turner's mind across historical eras such as when he writes: "if in his daydreams the Spirit called to him from the spindrift heavens, his condition as a slave remained unchanged" (Oates 26). To defend his use of such relatively speculative materials Oates cites from Turner's autobiographical confessions, stating that Turner felt betrayed that he, despite having learned to read and being respected in the community for his prophetic wisdom and knowledge of the Bible, remained a subjugated slave.

Oates is often forced to speculate about….....

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